We use the Enochian calendar. It is explained in many books. One of the simplest is in "The Dead Sea Scrolls Uncovered" by Eisenman and Wise, 1992, on page 192. The description written there is how the Essenes in Christ's day practiced it. The Book of Remembrance of Enoch has the older version which we practice.
What makes descriptions of the calendar confusing is all that is written about it by scholars is that they invariably say that the New Years Day falls on a Wednesday which is the 4th day of the week in the Gregorian calendar that most of society today uses. The trouble is our New Years Day seldom falls on a Wednesday, but it ALWAYS falls on the 4th day of the week in the Enochian calendar. To make this simple: the world's New Years day always falls on a different day of their week, year by year - sometimes on a Monday, sometimes a Thursday, etc. But the Enochian calendar day of the New Year is always on the 4th day of our week which has no relationship to the "world's" day of the week since they are using a different (Gregorian) system.
Having said that, the rest is simple and straight forward. New Year's Day is on the day of the spring equinox. Always. And the equinox is always on the 4th day of our week. Our day begins at sunrise - not at midnight. In our area that is around 7 am at that time of year.
New Year's Day is not a Sabbath
three days after this (4th) day is a weekly Sabbath (7th day), and every seven days thereafter is a Sabbath until the last week of the year
on the 15th day of spring (4th day of the week) is the Day of the Measure of Miloo (It was called "the Waving of an Omer" by the temple/Rabbinic Jews)
50 days after Miloo's Day comes the Day of Instruction, also known as Shabuwa (on the 5th day of the week)
50 days after the Day of Instruction comes the Feast of Tranquility, on the 6th day of the week (called Passover by temple/Rabbinic Jews)
50 days after the Feast of Tranquility comes the Celebration of Ikar, on the weekly Sabbath7th day(this morphed into becoming a feast of weeks, but unrecognizable as a harvest festival)
50 days after the Celebration of Ikar is the Day of Remembrance, on the 1st day of the week (I don't know how this day is viewed in Judaism)
50 days after the Day of Remembrance is the Celebration of New Oil, on the 2nd day of the week (again I don't think there is a Jewish equivalent)
50 days after the Celebration of New Oil is the Day of Forgiveness, on the 3rd day of the week (this is called the Day of Atonement in Judaism
So you'll notice that each subsequent holy day is the "next" day of the week throughout the year. There are 2 holy days at the beginning that are on the 4th day of the week, and then each next one is on 5th day, then 6th day, then Sabbath, and so on. There are 7 holy days plus New Years. Except for New Years, each holy days is 50 days apart. 50 days = a Jubilee of days. We do not use months with a solar calendar. We have four seasons of 91 days each. 4 x 91 = 364 days. Then during the week of New Year’s (just before) there is a Lord's Day that is a day of the year but not a numbered day of the week. Adding that day makes 365. So the last week of the year would look like this: 1st day of the week, 2nd day, 3rd day, Lord's day, then 4th day which is the New Year's day.
These are the holy days of Anokeesed as established by Enoch, the seventh generation from Yaatsekawd. For a description of each holy day please see chapter 13 of the Book of Remembrance of Enoch.
On every fourth year there is a "leap year" which adds another day to the year that is not numbered. It is called "Motsah's Day". All this will keep your New Year’s Day on the 4th day of the week and most importantly the Sabbaths of the Enochian calendar are always on the same exact day of the year that the Lord kept while He was on the earth, as well as all the holy people since Eden to this very day. This was a huge issue the Temple religion had against the Essene's and Christ in His ministry.
These are the holy days of Anokeesed as established by Enoch, the seventh generation from Yaatsekawd. For a description of each holy day please see chapter 13.
