Enochian Calendar

We use the Enochian calendar. It is explained in many
books. One of the simplest is in “The Dead Sea Scrolls Uncovered”
by Eisenman and Wise, 1992, on page 192. The description written
there is how the Essenes in Christ’s day practiced it. The Book of
Remembrance of Enoch has the older version which we practice.
What makes descriptions of the calendar confusing is all that is
written about it by scholars is that they invariably say that the New
Year’s Day falls on a Wednesday which is the 4th day of the week in
the Gregorian calendar that most of society today uses. The trouble is
our New Year’s Day seldom falls on a Wednesday, but it ALWAYS
falls on the 4th day of the week in the Enochian calendar. To make
this simple: the world’s New Year’s day always falls on a different
day of their week, year by year – sometimes on a Monday, sometimes
a Thursday, etc. But the Enochian calendar day of the New Year is
always on the 4th day of our week which has no relationship to the
“world’s” day of the week since they are using a different system.
Having said that, the rest is simple and straightforward. New
Year’s Day is on the day of the spring equinox. Always. And the
equinox is always on the 4th day of our week. Our day begins at
sunrise – not at midnight. In our area that is around 7 am at that time of year.

New Year’s Day is not a Sabbath
three days after this (4th) day is a weekly Sabbath (7th day),
and every seven days thereafter is a Sabbath until the last week
of the year 

on the 15th day of spring (4th day of the week) is the Day of
the Measure of Miloo (It was called “the Waving of an Omer”
by the temple/Rabbinic Jews) 

50 days after Miloo’s Day comes the Day of Instruction on
the 5th day of the week, also known as Shabuwa (called
Pentecost by the early church) 

50 days after the Day of Instruction comes the Feast of
Tranquility, on the 6th day of the week (called Passover by
temple/Rabbinic Jews) 

 50 days after the Feast of Tranquility comes the Celebration
of Ikar, on the weekly Sabbath 7th day (this morphed into
becoming a feast of weeks, and unrecognizable as it became a
harvest festival) 

50 days after the Celebration of Ikar is the Day of
Remembrance, on the 1st day of the week (I don’t know how
this day is viewed in Judaism) 

 50 days after the Day of Remembrance is the Celebration of
New Oil, on the 2nd day of the week (again I don’t think there
is a Jewish equivalent) 

50 days after the Celebration of New Oil is the Day of
Forgiveness, on the 3rd day of the week (this is called the Day
of Atonement in Judaism)

So you’ll notice that each subsequent holy day is the “next”
day of the week throughout the year. There are 2 holy days at the
beginning that are on the 4th day of the week, and then each next one
is on 5th day, then 6th day, then Sabbath, and so on. There are 7 holy
days plus New Years. Except for New Years, each holy day is 50
days apart. 50 days = a Jubilee of days. We do not use months with a
solar calendar. We have four seasons of 91 days each. 4 x 91 = 364
days. Then during the week of New Year’s there is an Anokeesed’s
Day that is a day of the year but not a numbered day of the
week. Adding that day makes 365. So the last week of the year would
look like this: 1st day of the week, 2nd day, 3rd day, Lord’s day, then
4th day which is the New Year’s day.
These are the holy days of Anokeesed as established by Enoch
and clarified by Melchizedek, the eleventh (11) generation from
Yaatsekawd. For a description of each holy day please see chapter 13
of The Book of Remembrance of Enoch and chapter 10 in The Book of
Remembrance of Melchizedek.
On every fourth year there is a “leap year” which adds another
day to the year that is not a numbered day. It is called “Motsah’s
Day”. All this will keep your New Year’s Day on the 4th day of the
week, and most importantly, keep the Sabbaths of the Enochian
calendar always on the same exact day of the year that the Lord kept
while He was on the earth, as well as all the holy people since Eden to
this very day. This was a huge issue the Temple religion had against
both the Essenes and Christ in His ministry. They were constantly
accusing Him of breaking the Sabbath, but He had His own Sabbath
day in the Essene religion. You will notice that, in the accounts of His
trial, the Sabbath never comes up because all knew He had His own
Sabbath.
Here is a handy calendar chart for the seasons and holy days. It
is perpetual with every season.